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Shawn's avatar

When you describe the (opposing?) sentiments that seem to define the moment, like the desire for domination and destruction versus accommodation and appeasement, it's unclear whether you are talking about the public in general or about our political leaders (using that term generously). I think it would be good to look at these separately and be clear about which you're talking about.

One thing I struggle with when trying to understand anything these days is the difference between the virtual and the real. I found myself testing each of your propositions against this question: to what extent this true mostly online versus in real life? Even that question gets muddy, in the sense that a TikTok video of someone's speech at a school board meeting ostensibly shows something from real public life. But the context and even the content still feels very online. And then it's experienced in a curated online universe (TikTok or Twitter, say).

It seems like people are increasingly acting out their online selves in the real world, and your piece here illuminates the dynamics and drivers of this so well. But fundamentally it's an act. At least I think so, and my daily interactions in real life seem to bear this out.

It's this disconnect that drives so many cliché think pieces about civility and finding the "middle." Those ain't it, but the online-IRL disconnect is a thing. I would be interested to know how you think it fits into the picture.

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AC's avatar

Do you think this has anything to do with the perceived relative decline of the existing ruling population (white Christians) while the growing populations don’t yet feel as though they’ve “broken through”.

Similar to the period post civil war in the south during and just after reconstruction where hierarchies were uncertain, and in question.

Is there similarity with this period and other periods of reactionary pushback after material civil rights gains (this time primarily focused on sexual minorities LGBTQ, trans, etc)?

The rise of fascist (or semi-fascist) forces also hints at the possibility that the population feel similar feelings to those that gave rise to the original fascisms of the 1930s. Specifically the failure of democracy to deliver the goods that are promised (your final bullet point).

Anyway, it seems pretty bad man. Would be interesting to understand how other societies have moved past these kinds of struggles.

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